There is an ancient tradition tying Psalm 104 together with the celebration of Pentecost, the day the church celebrates the sending of the Holy Spirit (Acts 2:1-36). Psalm 104 begins exactly the same way as the immediately preceding psalm: “Bless the LORD, O my soul!” And like Psalm 103, it too ends with the same summons to praise the LORD. In between the opening and closing verses, however, the two psalms follow different paths.
Psalm 103 appears to have been written for a particular occasion, prompting the writer to offer thanksgiving to God. In the Reformed churches Psalm 103 is often sung as a thanksgiving psalm after the reception of the Lord’s Supper, a usage dating back to 16th-century Geneva.
By contrast, Psalm 104 is a more general hymn of praise to God as creator. At least one commentator has noted the similarities between this psalm and the first chapter of Genesis, which portrays God calling into being the sky, the sea and the land, and then filling these places with the appropriate living creatures. Yet while Genesis 1 sees creation as a completed work followed by Sabbath rest, the one-hundred fourth Psalm views it from a different angle: here creation is ongoing, reminding the reader that everything that exists is utterly dependent on God, whose faithful care for what he made is continual.
Remarkably, human beings are not explicitly mentioned as products of God’s creative activity but are mentioned almost in passing at several points. For example: “He makes grass grow for the cattle, and plants for people to cultivate – bringing forth food from the earth: wine that gladdens human hearts, oil to make their faces shine and bread that sustains their hearts” (14-15).
What then does all this have to do with the Holy Spirit? The single reference comes in verse 30: “When you send your Spirit, they are created, and you renew the face of the ground.” But is that one verse sufficient to make this a Pentecost psalm? The church in its wisdom has said yes, and for good reason.
To be sure, the gift of the Holy Spirit, as recounted in Acts, is bestowed initially on the apostles and is manifested in their sudden ability to communicate the gospel in the multiple languages of the people present in Jerusalem that day. Yet Romans 8:22-24 tells us that “the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved.” Our redemption as God’s children does not remove us from creation; it is, rather, bound up with the renewal of the entire creation, of which we are part. The cosmic scope of redemption in Jesus Christ and renewal in the Holy Spirit is beautifully set forth in Psalm 104, which is thus fittingly sung on Pentecost.
To mark this occasion in the church calendar I here present readers with two stanzas of my own recently-completed metrical versification of this psalm, to be sung to the proper Genevan tune, covering verses 27-34 in the standard English translations:
All creatures look to you for sustenance;
and in due course you give them nourishment.
What you bestow on them they gather gladly;
your open hand has given to them freely.
They are in terror when you hide your face;
when you deprive of breath, they leave this place.
You send your spirit to renew creation
and to the earth bring life and your salvation.
Now may the glory that the LORD displays
endure for ever and for endless days.
May he delight in what his hands have fashioned,
who sparks volcanoes and the earthquake’s passion.
All of my life I’ll sing to praise the LORD;
while I draw breath, my God will be adored.
May he be pleased to hear my meditation,
for in the LORD I find my jubilation.
Let us then echo in our hearts and with our voices the final words of this psalm: “Praise the LORD!”
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