Believers value life on earth
Believing in the resurrection of the dead should make us less afraid of death. But it should not make us think lightly about life on earth.
Believing in the resurrection of the dead should make us less afraid of death. But it should not make us think lightly about life on earth.
This editorial does not tell you how I became a Reformed Christian. To do that, I would have to give you a history of my ancestors. No, it reveals why I am a Reformed Christian. Asking “why” assumes that I have a choice in the matter. I could not have answered that question satisfactorily when I was a child. The why and the how were too closely intertwined then.
Two days ago, Alice and I drove to Grand Rapids to enjoy a farewell banquet offered by the Board of Trustees of the Christian Reformed Church (CRC). The main purpose of the event was to honour three retiring leaders: Banner Editor Robert DeMoor, World Renew U.S. Director Andy Rijskamp and CRC Executive Director Joel Boot.
About a week ago I was admitted to our local hospital because of a stroke. I never lost consciousness, but I definitely experienced a slow down. After four days I was home again, but in need of restoration.
What makes it difficult is that one can never do justice to how great God’s love is by talking about it. Our greatest efforts at explaining God’s love always fall far, far short of the intended goal
Karen Gerritsma does not believe in making quick decisions without knowing the consequences of her actions. She’s too smart and cautious for that. But when her friend Dora Stroobosscher invited her to come along to Zambia for two weeks last August to instruct student teachers in understanding a Christian worldview, she immediately said yes.
Something in me says that keeping the awareness of the antitheses and of common grace in healthy tension is still important today. It’s not easy to do, I realize. But whether we use other terminology or metaphors, we still face the dilemma of either avoiding worldly literature because we want to stay pure or we indulge in an overly comfortable adoption of secular values.
It took two years to pull it off, but visionaries for Christian education succeeded in merging three foundations in support of Christian schools into one organization prosaically called the Christian School Foundation with a membership of 23 Christian schools in Ontario. The three that merged were the Foundation for Niagara and Hamilton area Christian Schools, the Grand River Advancement of Christian Education Foundation (GRACE), and the Central Ontario Christian Education Foundation.
The attack on the personnel of the satirical magazine Charlie Hebdo in Paris evoked a strong response from proponents of free speech in many democratic countries. Thousands of people took to the streets and held placards which stated unequivocally “Je suis Charlie” or “I am Charlie.” In my imagination I saw myself holding such a sign. But after some reflection, I asked myself “Am I really Charlie?”
Bert Witvoet is a bit puzzled by the Bible’s silence on exceeding the speed limit of 50 in a residential zone. Is it fair that Old Testament people didn’t have to obey impersonal stop signs made by human hands?
Wouldn’t Isaiah have called that a form of idolatry? Hmmm!
Bert Witvoet is a bit puzzled by the Bible’s silence on exceeding the speed limit of 50 in a residential zone. Is it fair that Old Testament people didn’t have to obey impersonal stop signs made by human hands?
Wouldn’t Isaiah have called that a form of idolatry? Hmmm!
When I was a boy, we lived across from the Roman Catholic Church in Joure, Friesland. There was little contact between Catholics and Protestants in our town. We were two solitudes. Except my dad did not observe the practice of solitary confinement when it came to Catholics.
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